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Fr Frank Brennan's keynote address at the Archdiocese of Canberra and Goulburn Clergy Assembly, St Clement's, Gaylong, on 22 May 2013
The future of the Catholic tradition will not rest with Liberal, Conservative or Evangelical Catholicism. Not because those who would define themselves as members of such groupings are liberal or conservative, but because they are essentially reactive. They derive their energy from opposition to the perceived weakness or wickedness of other groups.
Pope Francis will celebrate Holy Thursday Mass among young offenders who are marginal in any society. His gesture says something about Easter, and about the implications of his desire for a Church of the poor. Those who stand in solidarity with the marginalised will themselves become marginalised.
The relationship between the Catholic Church and the poor was explored most seriously in Latin America. I caught its dimensions most vividly in a dawn trip on a clapped out US school bus to a small regional town in El Salvador.
Change is upon the Church. Just recall the scene when the new pope emerged on the Vatican balcony. He appeared with none of the papal trimmings of office, and did not once did he refer to the papacy. Could something of this new papal style help Catholics engage more creatively with their fellow citizens? Text from Frank Brennan's lecture 'How Can the Catholic Church Contribute to a Better Culture for Life?'
David hated that he could not be himself at church. He considered suicide. But he couldn't give up on the God he believed loved him for who he was. One day he read a line in a local church's values statement: 'We regard each person as a valuable member regardless of sexual orientation'. 'Let's see if they're serious,' he thought.
There is often a natural antipathy between the financial sector and the community sector. If you give the dog a bone, say the money men, he will only rub it in dirt and bury it. If you give the bank a bone, say the community workers, it will charge you interest on the transaction. But sometimes we are nudged to reconsider our reflexive prejudices.
Recently Catherine Deveny tweeted that my claim to be a Catholic and a feminist showed I was 'suffering serious cognitive dissonance'. Many gay Christians are confronted by a similar lack of understanding from non-believers who can't understand why they would embrace a Church that rejects them. Friday 8 June
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